<?xml version="1.0" encoding="UTF-8"?>
<rss xmlns:content="http://purl.org/rss/1.0/modules/content/" xmlns:dc="http://purl.org/dc/elements/1.1/" xmlns:sy="http://purl.org/rss/1.0/modules/syndication/" xmlns:atom="http://www.w3.org/2005/Atom" version="2.0">
  <channel>
    <title>Journal of Social Studies of Ethnic Groups</title>
    <link>https://jsse.usb.ac.ir/</link>
    <description>Journal of Social Studies of Ethnic Groups</description>
    <atom:link href="" rel="self" type="application/rss+xml"/>
    <language>en</language>
    <sy:updatePeriod>daily</sy:updatePeriod>
    <sy:updateFrequency>1</sy:updateFrequency>
    <pubDate>Fri, 30 Apr 2021 00:00:00 +0430</pubDate>
    <lastBuildDate>Fri, 30 Apr 2021 00:00:00 +0430</lastBuildDate>
    <item>
      <title>Study of Afghan Diaspora in Mamasani</title>
      <link>https://jsse.usb.ac.ir/article_6932.html</link>
      <description>Migration as a form of geographical displacement and spatial mobility of the population is affected by repulsions of origin and destination attractions. The diaspora is a form of migration of an ethnic group to a common destination, the reconstruction of the kinship community in a new way, and the attempt to act on the socio-cultural, economic, and political equations of the host society. Mamasani County with its tribal structure and emotional nature and altruism has always faced the migration of Afghans during the history of the Islamic Revolution and over time the number of Afghan refugees in this county has increased. The research extract is based on the question of how the Afghan diaspora was formed in Mamasani County and what are the consequences? The research method is descriptive-analytical in nature and data collection is based on documentary and field methods (observation and interview). Accordingly, while observing the living conditions and social life of Afghans living in Mamasani County, interviews were conducted with some of their influential people. The research analysis is based on the "systemic" theory of migration, which is based on the causes, consequences and future research of the Afghan diaspora in Mamasani County. Based on the research results during the three levels of system analysis (international, national and local); The Afghan diaspora in Mamasani County is based on the characteristics of "individual", "social" and "economic" and its consequences in this geographical space are twofold "cultural solidarity / conflict" at the individual level, "coexistence / identity gap" in The social level and the "productivity / imbalance of the labor force" are reflected in the economic level.</description>
    </item>
    <item>
      <title>Discourse Analysis of the Text of Nourbaran and Faraso Local/Regional Publications&#13;
(Notions of Research on Tribalism in Mamsani Constituency)</title>
      <link>https://jsse.usb.ac.ir/article_7205.html</link>
      <description>Local publications play an important role in introducing the culture of places and geographical spaces, so that the analysis of the discourse of their text helps to have a deep understanding of the cultural and social layers of a society. In this regard, Faraso Quarterly and Nourbaran Monthly have taken a step towards introducing the culture of Mamasani due to raising local issues at the micro level, and since these publications can be effective in directing the public opinion of their audiences, compare their text in The context of sectarian discourse is very important in Mamasani constituency. In fact, the expression of different angles of the concept of sectarianism in these publications has a fundamental role in the direction of transformation in the tribal structure of Mamasani. With this approach, the present article has compared these publications using the method of discourse analysis during the five stages of surface-level, surface-depth, depth-surface, deep and deeper. In terms of methodology, the current research has analyzed the texts using the ideas and discourse literature as well as taking a critical approach to some of the orientations in some of these publications, rather than orienting them from a positive and interpretive perspective. The results of the discourse analysis of the articles published in Faraso quarterly and Nourbaran monthly show that despite the fundamental criticisms of the form and content of these publications, the idea of "confronting Tribalism in elections" and presenting this approach to the audience is the main goal of writers and trustees.</description>
    </item>
    <item>
      <title>A Compromise Theory Model for the Ethnicity Study in Iran</title>
      <link>https://jsse.usb.ac.ir/article_6782.html</link>
      <description>Iran is a country that ethnic social cleavage among it to be activated. In other word we have some ethnic that they have no ethnic requested. The main question is that what is the causes of this divergences? Ethnicities like other social subject has causes, process and consequences. &amp;amp;nbsp;Most of ethnicity theory concentrated on causes more than process and consequences.&amp;amp;nbsp; The last theories have been a historical process and attend to many dimension of case. &amp;amp;nbsp;Most of them have been a reduction view and ignore multidimensional of ethnic complexities. The goal of this study is apply a new conceptual theory for this Issus. This work is in the same way and try to establish new approach to descript and explanation ethnic subjects. This new concept is integrated theory and consist three complex variables. These variable are; differential variable, discrimination variable and consciousness one. This work is suitable for quantities and qualities research in ethnic studies.</description>
    </item>
    <item>
      <title>The Role of Sacred Food in the Rituals of the Tribes; Case Study: The Rainmaking Ritual</title>
      <link>https://jsse.usb.ac.ir/article_6744.html</link>
      <description>Food and nutrition are essential for life. It also has a great effect on social relations. Different tribes have their own belief system about food and use different foods for their celebrations and rituals and there are different tastes in food in different beliefs and rituals. Rainmaking ritual is one of the rituals in which the role of food is quite prominent. This article examines and analyzes the semiotics of the two ritual foods of ash and bread in this ceremony. Two foods that are cooked and distributed in most parts of Iran for rainmaking ceremonies. Foods cooked in this ceremony, type of collection of raw materials for these feeds, and prepare and cook them and then distribute them among those who attended in this ceremony, each with its own signs and symbols. The roots of the sanctity of wheat and the baking of bread go back to the myths of creation, and in the cooking of Ash, beans are used, which symbolize the plant and its growth, and the string dough string that is the product of wheat and the product of its growth. In fact, Ash is a symbol of nature that has been formed by rain.</description>
    </item>
  </channel>
</rss>
